Guruji Guides us on: Relationships & Being Loving ~ Part 5
Condensed From Talks by – Guruji Shree Rishi Prabhakar
There are six kinds of people in this world and they have their peculiar relationships. In a series of articles in successive issues of Rishi Vani, Guruji has, so far, dwelt on four specific kinds of relationships that human beings enter into with each other. These are:
– The Asprushya or the exploiters– They dislike order in society and live only by exploiting others. They are elevated to the level of Shudras through culture.
– The Shudras – They are the exploited ones, the workers who reconcile their life with fate. They have no creativity and no self-responsibility. Their elevation to the next class happens through Brahm-opadesham.
– The Vaishyas – They are the entrepreneurs. They are stable, create their own circumstances of life, and take responsibility for relationships.
– The Kshatriyas – They are the protectors, the lawgivers who evolve out of their own nitya sadhana to being charismatic leaders.
In this issue of Rishi Vani, Guruji details the fifth class of people
– the Brahmanas. They are well -wishers, the Gurus, the Teachers.
A Brahmana lives the highest level of freedom, offering no resistance to others. He possesses nothing, belongs to no community, race, religion or creed and calls everyone his own. His sadhana is renunciation and being close to God and he sees everything as a Divine play. For him, there is nobody who is good or bad. Aware of what is happening in the world, he is absolutely equanimous.
The Asprushya is not bothered about what belongs to whom, the Shudra wants everything for himself, the Vaishya gives others more than his own share, and the Kshatriya gives to all and also urges them to give to others as well. But the Brahmana makes no distinction between what is his and what belongs to others. He takes care of what belongs to others as he does for his own.
A Kshatriya evolves into a Brahmana through his Satyavrata sadhana and he is different from the other classes of beings in many ways.